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The
Spiritual Exercises
The
Society of Jesus was founded by St. Ignatius Loyola in 1540. Ignatius
was a Spanish soldier who, after suffering a broken leg in battle,
experienced a profound conversion and devoted his life to the service
of God. Aside from founding the Society of Jesus, Ignatius' greatest
contribution to the Church was his writing of the Spiritual Exercises.
In "The Exercises," Ignatius presents a blueprint for
a 30-day retreat (one that all Jesuits experience at least twice
in their lifetimes). In the exercises, Ignatius also presents a
blueprint for how to live and serve well. Ignatius set out to form
the Jesuits as an active religious order as opposed to cloistered
orders, which were far more common in the 16th century. Ignatian
spirituality encourages both contemplation and action. This spirituality,
which Ignatius himself articulated, unites and defines Jesuits across
the globe. It also inspires and informs the various apostolates
sponsored by the Society of Jesus.
There
are many resources on the web for those interested in learning more
about the Spiritual Exercises. The Jesuit Conference website has
a more extensive biography of St. Ignatius (http://www.jesuit.org).
An online version of the Exercises is available at (http://www.ccel.org)
though the Exercises are best completed under the guidance of a
spiritual director. The Catholic Encyclopedia also offers additional
information on Ignatius's Spiritual Exercises (http://www.newadvent.org).
The United States Assistancy also offers a PDF version of the Spiritual
Exercises at (http://www.jesuit.org)
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St.
Ignatius with the Constitutions he authored |
The
Constitutions of the Society of Jesus
Ignatius
also spent much of his life developing Constitutions for the Society
of Jesus. In this document he specifies very clearly how the Society
of Jesus should be governed. The Constitutions suggest that Ignatius
was blessed with strategic aptitude that would make most modern-day
MBAs green with envy. But the Constitutions also underscore an even
more important point. The governance of the Society doesn't exist
solely for the sake of governing, but as a means to care for the
individuals who have entered the Society. This notion of "cura
personalis" or personal care captures the essence of the Society
of Jesus, its schools, and its various ministries. It is, perhaps,
Ignatius' greatest achievement.
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