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Truth?
What is That? A column by Fr. Ken Overberg, SJ
Friday,
April 18, 2003
Fr. Ken Overberg, SJ
Fr. Kenneth Overberg, SJ, a professor of theology at Xavier University,
writes this column for Cincinnati's Catholic Telegraph. A collection
of his essays, focusing on the consistent ethic of life, titled
'Creating a Culture of Life' has recently been published by Thomas
More Publishing.
During
our recent celebration of Holy Week, we heard again the encounter
between Jesus and Pilate. John’s gospel describes part of
the scene this way: Jesus said, “‘Everyone who belongs
to the truth listens to my voice.’ Pilate said to him, ‘What
is truth?’” (18:37-38)
This
scene is vital not just for Good Friday but for every day as we
struggle to live moral lives. What we ought to do as faithful disciples
of Jesus is not always perfectly clear. What is truth--about relationships
with spouses and neighbors and people who are different from us,
about health care and treatment of the dying, about economic systems,
about the war in Iraq and its impact on so many lives?
So
we search for truth in forming our consciences. But whom do we believe?
Movies and music? TV and radio? Advertising? Politicians and the
government? The Church? The Bible? We hear so many different messages
telling us what life is all about. What is truth?
An
example of the challenge is highlighted by John Drescher’s
article, “Psychology of Warfare,” published months before
the war against Iraq (and recently summarized in IJPC’s newsletter).
Drescher describes seven points, used by both sides in a war. 1)
Persuade people that we have been attacked. This increases support
and enthusiasm for fighting a war. 2) Demonize the other side, picturing
the enemy in the worst possible way. 3) Emphasize patriotism to
the point that anyone who dares to raise a question is portrayed
as unpatriotic and is denounced. 4) Control the news; emphasize
what favors the war. 5) Rally religious leaders to sanction war
publicly. Stress the combination of God and country. 6) Promote
propaganda; no war can be carried on long without it. 7) Continually
stress that the country is doing what justice demands.
The
first casualty in war is truth.
Whom
do we believe? What is truth? The war and all the debates and disagreements
about it can remind us that forming our consciences demands hard
homework--listening to a variety of perspectives and convictions,
praying, discerning the truth carefully even as we acknowledge our
own and others’ prejudices.
If
we are interested in searching for the truth about the war (as well
as about other significant social and economic and political issues,
all of which have moral dimensions), we need more than mainstream
media and government spokespersons. We need to hear the poor, oppressed,
attacked. We need to hear scholars who can help us interpret Scripture.
We need to hear Church leaders and the long tradition of social
teachings.
Here
are some internet sources to help in this search for truth: www.vatican.va;
www.usccb.org; www.paxchristiusa.org; www.voice4change.org; www.ijpc-cincinnati.com;
and their many links. Some print sources: the magazines America
and Commonweal; materials from Pax Christi and Bread for the World;
books on Catholic social teachings (such as Catholic Social Teaching
and Movements by Marvin L. Krier Mich and Doing Faithjustice by
Fred Kammer, S.J.).
Many
of these sources can also help us hear Jesus. Earlier in John’s
gospel (8:31) Jesus says: “If you live according to my teaching,
you are truly my disciples; then you will know the truth, and the
truth will set you free.” According to whose teachings are
you living?
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