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Fr.
Tim Hipskind, SJ
The
idea of being a priest did not enter my head until I was 27 years
old. It's not that I had some big conversion at 27 either. I was
fairly active as a lay person in the church by then and presumed
I would continue to serve God in that capacity. So in my vocation
story, the early chapters are really about lay ministry, and I suppose
the very first chapter really has to be about a time when I really
did not want to have anything to do with the church.
My
parents were both very active as lay persons in the church. My father
had gone to high school seminary and both served in various leadership
roles at our parish, in the Cursillo movement, and other church
related programs. I did not find their "encouragement"
(Read, "they me made do it.") very helpful, and as soon
as I could I got far away from church.
But
something drew me back, and even before I was out of undergraduate,
I began to find things about the church that really attracted me.
Mainly, I began to get involved in community service projects, and
later retreats until, when I got to a parish which had neither,
I began to organize them myself. I suppose part of the reason that
I never considered religious life at this time was the fact that
I was engaged to be married, but even after it was clear that that
engagement was a mistake, I continued to think only of working in
the church as a lay person.
As
I got more and more involved, I befriended a man who "happened"
to be the diocesan vocation director. I suppose I was attracted
to him because his philosophy of vocation was that everyone has
a vocation.
I found
myself intrigued by that notion, and as I began to do the discernment
exercises that he was feeding me, I began to find myself less and
less interested in the Engineering work that I was doing and more
and more interested in the work I was doing at the parish and for
the Diocesan Young Adult Ministry Taskforce of which I was a member.
I remember staring the Bible which I had carried to work in my briefcase.
I used the computers at work (which were equipped with this great
new invention called "word processing programs!!!") to
write and compose many of the documents I was using in my church
work. As I stared at the Bible, I began to realize just how much
more attractive the church work was, how truly rewarding and fulfilling
it was. My Engineering work paled in comparison.
I even
took a year off from my Engineering career to work for the church
full-time. It was a wonderful year, but I finished the year thinking
that I still wanted to find a better mix of my Engineering work
and my faith.
As
a result of the discernment exercises he offered me, I began to
put together a fairly detailed description of the type of work and
the lifestyle that I felt called to. Interestingly enough the idea
of priesthood or religious life still had not occurred to me. At
one point the notion of studying theology and philosophy had appealed
to me but that did not go anywhere.
It
was during an interview with the owner of a small construction company
that things began to move me toward the Jesuits. Near the end of
the interview, the man told me, "I don't think you should work
for this company, I think you should be a priest." Well the
comment made me extremely mad at the time because I frequently encountered
the prejudice that anyone who entertained holy thoughts needed to
get out of secular life and into religious life, or vice-versa,
if you were a lay person you could not know anything about the spiritual
life. That night, however, the comment came back to me and all of
a sudden a kind of sense of profound peace came over me. "I
could do that" I thought.
All
of a sudden, all the pieces of the puzzle began to fall into place
and I felt a kind of wave of energy that ended up carrying me all
the way to the novitiate. In retrospect, it seems like it would
have been good to slow down and sort through some of the things
that were rushing me headlong into the Society (the time between
the interview with the construction company manager and my entrance
was less than eight months), but I am not sure that I could have
done it any other way.
Another
part of my story is the fact that, when I entered, I was not clear
about whether I felt called to be a priest or a brother. All I knew
was that I wanted to be a Jesuit and that seemed like enough to
the vocation director.
My
sense of call to the priesthood came only after being in the Jesuits
for about seven years. I was working in campus ministry at a university
and was attending a weekly Thursday night mass with a group of students
who lived on the same floor where I was living as a kind of chaplain.
One time the priest asked me to prepare some reflection to offer
during the homily time. As I began to prepare these, I realized
that what I was preparing would not be good for the students at
all, and so I began to rewrite them in a way that would. I was so
captivated by this occurrence: by close contact with the students
I had come to know enough about their spirituality that I had a
sense of what God might be wanting to speak to them and God was
using me as a mouthpiece. This sense was encouraged by the fact
that I got positive feedback from the students and from other people
with whom I worked that.
It
took me a long time to be able to articulate what was the feedback
that I was hearing, but finally the year before my ordination I
realize what I was hearing. People seemed to be saying, "We
want you to tell the story this time." All my life, in different
places and from different people, I had been hearing the Christian
story. Some people did not tell the story as much with words as
with actions, but I was getting the message. As I was meeting with
and talking with people in spiritual setting, I began to draw on
this rich treasure chest of experience and wisdom. It shaped what
I said and the questions I would ask, etc. Well, as I began to share
I began to get positive feedback and feel that people were pushing
me forward to "share the story."
I continue
to learn new dimensions to the story and find more depths to parts
I had visited before. All of it seems to be calling to more and
more immersion in the story and the Jesuits provides an excellent
vehicle for me to do just that.
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